Open no. 23: Autonomy

Issue no. 23 of Open is dedicated to autonomy in and between aesthetics and politics. As member of the Autonomy Project, I guest-edited this issue alongside editor in chief Jorinde Seijdel. The issue contains essays—some of them based on talks given at the Autonomy Symposium at the Van Abbemuseum by authors including Joost de Bloois, John Byrne, Andrea Fraser, Peter Osborne, Gerald Raunig, Hito Steyerl and myself, as well as an interview with Franco "Bifo" Berardi by Willem van Weelden and a dialogue between Jacques Rancière and Thomas Hirschhorn. As always, there are a few blemishes, including the inevitable tiny-but-irritating editorial oversights. People were using up their energy reserves, and it shows. I suppose, given the issue's subject, these glitches can be said to posses a certain recursivity.

The same might be said for the issue's horrendous full title, "Autonomy: New Forms of Freedom and Independence in Art and Culture," was in fact imposed by the publisher, as was the questionable cover image. Still, as a rich collection of texts that think through the complex history as well as the potential of the notion of autonomy, this is a good penultimate issue for Open, at turns rigorous and imaginative, and occasionally both at the same time. My own essay, "Autonomy After the Fact," problematizes the relation between aesthetic and political conceptions of autonomy, and discusses Harold Rosenberg's notion of the act as well as Institutional critique and the "performative turn" made by its more recent manifestations, and recent forms of collective action in and beyond art. The essay is also part of my History in Motion project; the book is being readied for publication this autumn.

There will be one more issue in the current form, after which Open will be (as Brian Holmes put it) closed and hopefully reopened. SKOR, the foundation that co-published the journal with NAi publishers, will soon cease to exist as a result of the Dutch funding cuts, and the editor is busy trying to ensure some sort of restart. The new Open will probably be an online platform first and foremost, which would at least mean that the text can be accessed by a potentially wider readership than the  old Open, which suffered from a minimal and shambolic distribution. My essay from the autonomy issue is online here. (Note that the caption on p. 98 incorrectly gives 1952 as the publication year of these images; it is in fact 1960.) The print edition is available at amazon, and even at select bookstores! 


The Autonomy Project has also published a series of "Autonomy Newspapers," mostly written by students; issue no. 3 is online and can be downloaded here. 


Image: A black box, in homage of Hito Steyerl's essay in Open 23.

I Can't Work Like This























A picture from May Day: Johan Hartle and me working (badly, in my case) on Natascha Sadr Haghighian's 2007 piece I Can't Work Like This, as part of Casco's project of the same name. This artwork and this phrase feel extremely timely right now.

Willem de Rooij

Willem de Rooij's permanent installation for Bentheim Castle, Residual, features a transparent display case with one of Ruisdael's paintings of the castle, situated in Germany near the Dutch border. In addition to seeing the painting, both as image and as object, one sees the technical equipment that normally remains hidden. In many ways this work recalls Michael Asher's projects of the 1970s, it does not intervene in a recognized gallery or museum. More than functioning as a rather problematic retro-version of Institutional Critique, the piece announces a potential space for art; the intention is to turn Willem de Rooij's project into the starting point for an artist-in-residence project, with young artists being enabled to produce and exhibit in situ. 

Exhibiting a Ruisdael painting at the site depicted on the painting, and exhibiting the exhibition of this work in a way that foregrounds its status as material artefact in a transparent case full of visible machinery, Residual can be seen to reflect on the relation between physical picture and immaterial image, and between thing and network.  In my essay for the accompanying publication, I move from Barthes to Simmel and from Victor Stoichita to Craig Owens in order to analyse Residual's take on both seventeenth-century and contemporary "visual economies." From the final part of the essay:

'In the pre-industrial seventeenth-century Dutch Republic, painting showcased and 'doubled' the accumulation of wealth derived from Dutch mercantile capitalism. In the post-industrial Netherlands of the early twentieth century, visual production and the 'creative industries' are often presented as a partial replacement of industries that have moved overseas. Instead of manufacturing televisions or producing steel, the Netherlands now exports TV formats and fashion. In 2011 it became apparent that 'difficult' contemporary art is not part of this, as the Dutch government relentlessly cut funding for a number of crucial institutions, including the Rijksakademie, which Jeroen de Rijke and Willem de Rooij attended. New art isn’t as profitable as old art. The Rijksmuseum is hawking its wares even at Schiphol Airport, with the Rijksmuseum Schiphol, where Ruisdael and d’Hondecoeter are regularly featured. 


"Of course Willem de Rooij’s practice is implicated in the current political-economic constellation. How could it be otherwise? De Rooij is a producer of surplus value through 'immaterial labour'; his work is part of the 'culturalized' economy. However, compared with blockbuster shows with readymade themes and famous names, this practice is too inefficient and marginal for the economistic Dutch cultural policy, which uses 'subsidised art' as a populist whipping boy alongside others, creating enemies for its perceived clientele of 'hardworking Dutchmen'. In such a situation, art can only be framed in two ways: either it delivers an unproblematic message of “Dutchness” or it is immediately and spectacularly successful as a cultural commodity. Preferably both. While the Rijksmuseum is hawking its blue-chip Dutch wares in its overdesigned box inserted into the bustling airport, Willem de Rooij’s counter-space at Bentheim castle – on the margins of the old water-merchandise complex, on the long train line that connects Berlin to Amsterdam – foregrounds its own properties and contradictions, and those of the object and the subjects that it contains."

This small essay is part of my "thingness" research project (as are recent texts on design, transparency, and on artists such as Daan van Golden and Stan Douglas). I hope to intensify this strand of research and develop what are so far mere sketches once the History in Motion book (which should see the light of day this fall) is out of the way. 


Residual will be inaugurated on May 4 as part of the raumsichten exhibition project. The book is published by Walther König and can be ordered at amazon.de.

Coming Soon

On the 12th of June, a new version of Louise Lawler's 1979 work A Movie Will Be Shown Without the Picture will be presented in Amsterdam, as part of a "Performance in Residence" project I'm doing with the curatorial platform If I Can't Dance, I Don't Want to Be Part of Your Revolution. The Stedelijk Museum is also a partner in organizing the Amsterdam version of A Movie.

From the If I Can't Dance site: "Performance in Residence ‘hosts’ a performance-related (body of) work for a substantial period of time, allowing a researcher to engage in an in-depth inquiry. A public presentation marks the start of the research, and the conclusions are presented at the end of the period in the form of an essay, exhibition, performance or other. With this programme, If I Can’t Dance aims to research performances as case studies and proposes to connect archival research to practice."

A small initiative such as If I Cant Dance's "Performance in Residence" research initiative is much appreciated at a moment when Dutch universities are actively demolishing pockets of research and reflection that had not yet been brought into line with the prevailing ideological-economical imperatives; it doesn't matter what you do and if it makes any sense at all, as long as it somehow pretends to stimulate "the creative industries."

A Movie Will Be Shown Without the Picture at The Movies, Haarlemmerdijk 161-163, 12 June, 7 PM. There will be a discussion following the piece, with contributions by Andrea Fraser and myself, among others.

Image: Poster for the 1983 version of A Movie.

Gert Jan Kocken

The Office in Berlin has a series called The World According to, and The World According to Gert Jan Kocken is out now. It takes the form of a Bilderatlas compiling and arranging aniconic and iconic images of God—including of course His Incarnation. 

Since I had a tiny advisory role, I guess I can plug the project here without turning this into an actual blog.

The publication can be ordered here.





Image: studio wall, February 2012. 

Texte zur Kunst no. 85: Agency

Texte zur Kunst no. 85 (March 2012) contains a thematic section called "Art History Revisited" as well as a number of Mike Kelley obituaries, and of course the review section. I contributed a short review of Agency's exhibition at Objectif in Antwerp. From the review:

"As Agency is an agency with a generic name, so its exhibitions have a generic form: cheap foldable tables with one numbered 'thing' per table, represented by an object or image (labeled 'specimen'), lit by a single lamp hanging directly above the table, with a clipboard holding some sheets with information on the property lawsuit connected to the object in question. This generic format does in fact allow for a great variety, and when the number of tables is sizable, as it is here, the effect borders on the bewildering. Speculation on the protection of ideas leads Matthys to investigate both a robotic teddy bear and one minute of silence on a CD, both a logo for Olympic TV coverage and an abstract mural (which is, naturally, presented on the wall rather than on one of the tables). To one side, there is a wall of shelving with boxes containing additional things, which may be consulted by visitors.

"The visual appearance of Agency’s installations recalls the commodity art of the late 1980s, Haim Steinbach’s shelving in particular – with a hint of Mark Dion’s taxonomic displays. In fact, one of the boxes in the stacks contains thing 001574, a bookend based on Koons’ Balloon Dog sculptures. The producer was sued by Koons for copyright infringement—a remarkable turn of events, given that Koons was often on the receiving end of lawsuits. More recently, it was Richard Prince who was adjudged to have broken the law with his use of images from a book on Rastafarians. In general, Appropriation and Commodity art have increasingly been at odds with intellectual property law (copyright, trademarks, patents), which has taken on an ever greater importance in post-Fordist 'semiotic' capitalism. Contemporary art is of course an integral part of this regime, as reflected by the legalistic turn inaugurated by Conceptual art, when what was sold was no longer an object but a certificate, a protocol. This development is in fact at the roots of Agency’s interest in the contested nature of commodities."   


www.textezurkunst.de

Afterall: Wendelien van Oldenborgh

The Spring 2012 edition of Afterall (no. 29) contains articles on Wendelien van Oldenborgh by Emily Pethick and by me. My essay focuses on her three slide pieces Après la reprise, la prise (2009), Pertinho de Alphaville (2010) and Supposing I love you. And you also love me (2011).

The text is online in its entirety here.